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Buddhist Terms Explained: 32 Pāli Words in Plain English

2 min read · Updated

In short: Buddhist texts in the Theravāda tradition use Pāli, the language of the early teachings. The core words are few: dukkha (suffering), anicca (impermanence), anattā (not-self), kamma (intentional action), sati (mindfulness), mettā (loving-kindness) and nibbāna (extinguishment). Below are 32 key terms in plain English, each linked to a fuller guide.

32 key terms, A to Z

PāliEnglishIn a sentence
anattānot-selfNothing in body or mind is a permanent, controllable self. One of the three marks. More
aniccaimpermanenceEverything conditioned changes. "All conditions are impermanent" (Dhp 277). More
ānāpānasatimindfulness of breathingThe Buddha's own meditation, in 16 steps (MN 118). More
appamādadiligence, heedfulnessSteady care and effort; the Buddha's last word (DN 16). More
bhāvanāmeditation, developmentLiterally "cultivation": developing the mind. More
bodhiawakeningThe Buddha's realization; "Buddha" means "the awakened one". More
brahmavihāradivine abodesLove, compassion, rejoicing and equanimity, spread without limit. More
dānagiving, generosityUsually the first practice taught to lay people. More
Dhamma (Dharma)the teaching; also natural lawThe Buddha's teaching, and the truth it points to. More
dukkhasuffering, unsatisfactorinessFrom pain to quiet dissatisfaction; the first noble truth. More
jhānaabsorptionDeep states of meditative stillness. More
kamma (karma)intentional action"It is intention that I call deeds" (AN 6.63). More
karuṇācompassionWishing beings to be free from suffering. More
khandhaaggregatesForm, feeling, perception, choices, consciousness: what we take to be "me". More
khantipatience"Patient acceptance is the ultimate fervor" (Dhp 184). More
maggapathThe Noble Eightfold Path, the Middle Way. More
mettāloving-kindnessGoodwill for all beings, starting with yourself. More
muditāsympathetic joyGladness at others' happiness; the antidote to envy. More
nibbāna (nirvana)extinguishmentThe end of greed, hate and delusion; the goal of the path. More
parittaprotection chantDiscourses chanted for safety and blessing. More
paṭicca samuppādadependent originationHow suffering arises from conditions, and ends. More
puññameritGood deeds and their happy results. More
samādhiimmersion, stillnessA collected, unified mind. More
samathaserenityThe calming side of meditation. More
saṁsārawandering onThe cycle of rebirth. More
Saṅghathe communityThe community of monks and nuns; more widely, of practitioners. More
satimindfulnessRemembering to be present: "keen, aware, and mindful" (SN 47.2). More
sīlaethics, virtueThe precepts and good conduct that support meditation. More
taṇhācravingLiterally "thirst"; the origin of suffering. More
upekkhāequanimityA balanced, steady mind. More
Uposathaobservance dayThe moon days for extra practice. More
vipassanādiscernment, insightSeeing clearly how experience works. More

English renderings follow Bhikkhu Sujato's translations on SuttaCentral where possible (for example "extinguishment" for nibbāna and "immersion" for samādhi). Sanskrit forms such as karma, dharma and nirvana are shown where they are more familiar.

Three words to start with

If you remember only three, make them the three marks of existence: anicca, dukkha, anattā. Almost every teaching builds on them.

Try it

See the words in context: the Dhammapada in Pāli and English, or start practicing with three quiet minutes.

Put it into practice

All 5 practices · free, in your browser.

Questions people ask

What does dukkha mean?

Dukkha is usually translated as 'suffering', but it covers everything from pain and grief to a quiet sense that things are never quite satisfying. It is the first of the Four Noble Truths.

What does mettā mean?

Mettā means loving-kindness or love: goodwill toward all beings, starting with yourself.

What is the difference between samatha and vipassanā?

Samatha is serenity, the calming side of meditation; vipassanā is discernment or insight, seeing clearly how experience works. The Buddha taught them together (AN 2.31).

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