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Mangala Sutta in Pāli and English: The Buddha's Discourse on Blessings

The complete Mangala Sutta (Snp 2.4), the Discourse on Blessings, verse by verse in Pāli and English: what the Buddha called the highest blessings, from caring for parents to a mind that does not tremble.

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The Mangala Sutta, the Discourse on Blessings, is one of the most loved texts in Buddhism. Its question is one everyone asks: what is a truly blessed life? In the Buddha's time, people looked for blessings in omens and lucky signs. His answer was different: the real blessings are the way you live. Here is the full discourse in Pāli and English.

The setting

The sutta opens at Jeta's Grove near Sāvatthī. Late at night, a radiant deity comes to the Buddha and asks, in verse, for the highest blessing, because "many gods and humans have thought about blessings, desiring well-being." The Buddha replies with eleven verses, each ending with the same refrain: etaṁ maṅgalamuttamaṁ, "this is the highest blessing."

The full text in Pāli and English

PāliEnglish
Bahū devā manussā ca,
maṅgalāni acintayuṁ;
Ākaṅkhamānā sotthānaṁ,
brūhi maṅgalamuttamaṁ
Many gods and humans
have thought about blessings
desiring well-being:
declare the highest blessing.
Asevanā ca bālānaṁ,
paṇḍitānañca sevanā;
Pūjā ca pūjaneyyānaṁ,
etaṁ maṅgalamuttamaṁ.
Not to fraternize with fools,
but to fraternize with the wise,
and honoring those worthy of honor:
this is the highest blessing.
Patirūpadesavāso ca,
pubbe ca katapuññatā;
Attasammāpaṇidhi ca,
etaṁ maṅgalamuttamaṁ.
Living in a suitable region,
having made merit in the past,
being rightly resolved in oneself,
this is the highest blessing.
Bāhusaccañca sippañca,
vinayo ca susikkhito;
Subhāsitā ca yā vācā,
etaṁ maṅgalamuttamaṁ.
Education and a craft,
discipline and training,
and well-spoken speech:
this is the highest blessing.
Mātāpitu upaṭṭhānaṁ,
puttadārassa saṅgaho;
Anākulā ca kammantā,
etaṁ maṅgalamuttamaṁ.
Caring for mother and father,
kindness to children and partners,
and unstressful work:
this is the highest blessing.
Dānañca dhammacariyā ca,
ñātakānañca saṅgaho;
Anavajjāni kammāni,
etaṁ maṅgalamuttamaṁ.
Giving and righteous conduct,
kindness to relatives,
blameless deeds:
this is the highest blessing.
Āratī viratī pāpā,
majjapānā ca saṁyamo;
Appamādo ca dhammesu,
etaṁ maṅgalamuttamaṁ.
Desisting and abstaining from evil,
avoiding drinking liquor,
diligence in good qualities:
this is the highest blessing.
Gāravo ca nivāto ca,
santuṭṭhi ca kataññutā;
Kālena dhammassavanaṁ,
etaṁ maṅgalamuttamaṁ.
Respect and placidity,
contentment and gratitude,
and timely listening to the teaching:
this is the highest blessing.
Khantī ca sovacassatā,
samaṇānañca dassanaṁ;
Kālena dhammasākacchā,
etaṁ maṅgalamuttamaṁ.
Patience, being easy to admonish,
the sight of ascetics,
and timely discussion of the teaching:
this is the highest blessing.
Tapo ca brahmacariyañca,
Ariyasaccāna dassanaṁ;
Nibbānasacchikiriyā ca,
Etaṁ maṅgalamuttamaṁ.
Fervor and chastity
seeing the noble truths,
and realization of extinguishment:
this is the highest blessing.
Phuṭṭhassa lokadhammehi,
Cittaṁ yassa na kampati;
Asokaṁ virajaṁ khemaṁ,
Etaṁ maṅgalamuttamaṁ.
Though touched by worldly conditions,
their mind does not tremble;
sorrowless, stainless, secure:
this is the highest blessing.
Etādisāni katvāna,
Sabbattha maparājitā;
Sabbattha sotthiṁ gacchanti,
Taṁ tesaṁ maṅgalamuttamaṁ.
Having completed these things,
undefeated everywhere;
everywhere they go in safety:
this is their highest blessing.

Pāli and English from Snp 2.4, translated by Bhikkhu Sujato. The same verses appear in the Khuddakapāṭha (Kp 5), and Thai chanting books use them with small spelling differences.

A path in four steps

Read slowly, the blessings move from the outside of life to the inside:

  1. Good surroundings: wise friends, a suitable place to live, a sound sense of direction.
  2. A good everyday life: learning a skill, kind speech, caring for parents, children and partners, honest work, generosity.
  3. Good qualities of heart: respect, humility, contentment, gratitude, patience, openness to advice.
  4. Freedom: seeing the truth, and finally a mind that, "though touched by worldly conditions," does not tremble.

There is something very human about this list. Caring for your mother and father, kindness to your family, and "unstressful work" sit in the same discourse as awakening. Nothing ordinary is left out of the spiritual life.

Blessings for a day under pressure

Verse 9 is a favorite in ANEW: Gāravo ca nivāto ca, santuṭṭhi ca kataññutā, "Respect and placidity, contentment and gratitude." These four qualities, with patience and being easy to advise from verse 10, are the "word to carry" on your free day card. Pick one each morning and notice it during the day.

And the closing verse is a fine evening reflection: "everywhere they go in safety: this is their highest blessing." Try ending the day with our gratitude meditation, noticing which of these blessings you already have.

How it is used in Thailand

In Thailand the Mangala Sutta is one of the main protective chants, recited by monks at weddings, house blessings and merit-making. Its 38 blessings are taught in schools and temples as a guide to a good life. We share the protective use as tradition; the text itself says blessings come from how we live.

Explore more chants: Karaniya Metta Sutta, Itipiso and the Five Precepts.

Questions people ask

What is the Mangala Sutta?

A short discourse in which a deity asks the Buddha what the highest blessing is. The Buddha answers with a list of good ways to live, from the company you keep to a mind at peace. It is found in the Sutta Nipāta (Snp 2.4) and the Khuddakapāṭha (Kp 5).

How many blessings are in the Mangala Sutta?

Tradition counts 38 blessings in its verses, and in Thailand they are taught as the 38 blessings of life. Different teachers group a few of them slightly differently.

What does mangala mean?

Maṅgala means a blessing, an auspicious sign or good omen. The Buddha's point is that the real signs of a blessed life are the way you live, not omens.

When is the Mangala Sutta chanted?

It is one of the protective chants (paritta), recited at blessings, weddings, new homes and merit-making ceremonies, and often in daily chanting.

Sources

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